“One of the criticisms I’ve faced over the years is that I’m not aggressive enough or assertive enough, or maybe somehow, because I’m empathetic, it means I’m weak. I totally rebel against that. I refuse to believe that you cannot be both compassionate and strong.” Jacinda Ardern
“This is not us” is the phrase many of us have used after the shock of the Christchurch Mosque massacres which claimed the lives of 50 Muslim worshippers. It may come as a surprise to Kiwis, but that sentiment is being challenged on a leading US website, Buzzfeed.
Australian Buzzfeed reporter Hannah Ryan, found examples of Muslims who had been discriminated against or were the victims of hate speech – and actions.
Television cameras and interviewers were present on Christchurch’s last vigil for the 50 Muslims who’d been slain a week before. A young Muslim woman said the “Free-speech people” had a lot to answer for.
She used the expression ‘free-speech’ people once more in the interview, clearly in the belief that the law allowing free speech was partly to blame for the massacre. Or did she? Was she referring to the hateful, divisive and unregulated racists ensconced on social media?
The Prime Minister was right to announce to the world that in New Zealand we are all ‘us,’ but although it made us feel virtuous to agree with her, we know that’s not true.
You could say that, in general, we have tolerated Muslims, but they will tell you about being held in Customs for longer periods than other New Zealanders and that they have a harder time than European immigrants trying to get their parents to visit from places like India and Pakistan. And that feels like discrimination.
Flowers left by Rotorua residents at the home of a local Muslim
On This Day – we can call it that now because of its notoriety – we drove through Mt Roskill and paused for the stop-go road worker. We sighed and complied – just another Auckland roading improvement. On the footpath beside us, a Muslim in traditional dress tugged at his reluctant son’s hand and dragged him home as he strode past, looking grim.
Waitangi Day…
This year we asked some of our contributors to write about what the day meant to them. Their views show that there’s cause for celebration, potential for greater involvement and appreciation of the day’s significance. First off, freelance writer Chris Horan:
Like most New Zealanders I’ve never been to Waitangi and doubt I’ll ever get there. What I’ve seen on TV has very often been divisive. However, a few years ago I happened to be in Oamaru on Waitangi Day.The event was celebrated a few miles from town. We drove over a grass track through a field ready to harvest sun-flowers.
It’s a risky business looking beneath the surface of the social media midden, but hard to resist when the subject is close to your heart. I lived and worked in South Africa in 1963-64, where the reality of apartheid became a shocking formative experience for me. I’ve since keenly followed the politics of author Alan Paton’s ‘Cry The Beloved Country’, his lament for the arrival of a rigidly segregated country.
This is my one-eyed look at last year’s political performances. I should have known better than to expect more than half-million-dollar ‘affordable’ houses from a Labour government. And the big policy announcement? Six hundred more teacher’s aides for special needs children. Surely that’s merely an admission that the ideological straight-jacket of inclusion has never suited all children.
Give me your tired, your poor,
Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!